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Ella and James Preece are a Catholic couple living in Kingston Upon Hull in Yorkshire in the UK. This is our blog.

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Liturgical Balance

Blogged by Ella Preece on 14th July 2010

“The liturgy is the celebration of the mystery of Christ and in particular his paschal mystery. Through the exercise of the priestly office of Jesus Christ the liturgy manifests in signs and brings about the sanctification of humankind. The public worship which is due to God is offered by the Mystical Body of Christ, that is but his head and by it's members”

As we can see in the quote from the compendium above there are three important elements which are required for liturgy to take place, these shown in the diagram below:

Liturgical Balance

The Congregation are the lay faithful who are attending the event or liturgy.

The Ordained Ministry are those who have taken the vocation of Holy Orders and Priests or those of Religious Orders (note: some religious orders have lay members - see the comment by Ludolphus below).

The Rite is the way the Church instructs how the celebration should be carried out. For example, there are rites of the celebration of the Mass, rites for the celebration of the Sacraments but there are also rites for liturgies outside the Mass.

It is interesting to note that there are four main types of rite Roman, Antiochian (Syria), Alexandrian (Egypt) and Byzantine. It is from these four that over 20 different rites have derived.

Update: Thanks to Ludolphus and Joseph Shaw for the comments below. I do appreciate criticism when it helps make things more accurate.

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Related Items:

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Reader Comments

Ludolphus said...

"The Ordained Ministry are those who have taken the vocation of Holy Orders and Priests or those of Religious Orders."

Care needed here:

Religious brothers in say the Jesuits are not neither Priests or Deacons - their vocation is to assist the Priests of the Order. So they are religious but also lay rather than clergy.

One can be a secular priest or if one is a Jesuit priest one is a Religious Priest.

NB: St Benedict of Nursia and St Francis of Assisi were not priests.

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Reply to Ludolphus

+4

Richard Reeves said...

Ludolphus why are you are always so critical of Ella's wonderful reflections? I find them very helpful. I thought St Francis was a deacon, and as such in Holy Orders.

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Reply to Richard Reeves

+1

Mark Dobson said...

Yes, I’ve often wondered the same thing. Perhaps you are not really so very critical (in the unpleasant sense of the term), but it’s easy to come across badly on the web.

Correcting errors is a good thing, but I don’t think that Ella is some kind of heresiarch, so perhaps thinking a little more about tone would be a good idea.

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Reply to Mark Dobson

Mark Dobson said...

Scratch that – I was thinking about previous comments without looking at this thread. The tone is perfectly suitable here.

Sorry!

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Reply to Mark Dobson

-1

Ludolphus said...

Dear Richard Reeves,

Here I am inviting them to change their article to make it more accurate.

Many people, even Catholics, do not know who are clergy, clerics and who are lay and religious. Ella has made a mistake that many Catholics make.

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Reply to Ludolphus

Ted said...

Ludolphus, just a quick question.

Do all Catholic clergy/ clerics/ religious know who they are?

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Reply to Ted

Joseph Shaw said...

Thanks for this Ella.

I'm not sure of the source of your idea that 'lay faithful who are attending the event or liturgy' is one of the three 'important elements'; the Compendium doesn't say this. What are we to make of priests saying private Masses?

The important thing is that even a Mass without any congregation is still offered by the Mystical Body of Christ, and is offered for the sanctification of mankind.

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Reply to Joseph Shaw

+1

Ella said...

Hi Joseph,

I suppose arguably at a private Mass the congregation is the heavenly congregation that is present.

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Reply to Ella

Joseph Shaw said...

Exactly. The whole Mystical Body is present.

The laity physically present are part of the Mystical Body, and their participation is in virtue of that fact: the Sacrifice is offered by the whole Church, by the whole Mystical Body.

So Masses without congregations may not be having much pastoral effect, but they are not in any way liturgically defective.

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Reply to Joseph Shaw

The Cellarer said...

http://www.byzantinecatholic.com/Supplement2.htm

A Byzantine Catholic parish's chart of 'The Particular Churches of Christendom'

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Reply to The Cellarer

Mark Dobson said...

A diagram? You’re not thinking about becoming an evangelical are you?

(If so, you need more bullet points and alliteration!)

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Reply to Mark Dobson

Ella said...

Well they do have good music... maybe I could write my next entry with alliteration that seems fun. Then the youth's will be interested! It's win win.

Thanks Mark!

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Reply to Ella

+2

Mark Dobson said...

Well, if you like that kind of thing...

Always a pleasure :)

Go on, boo me you random killjoy!

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Reply to Mark Dobson

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